Ich habe keine Lust mehr in Foren ellenlange Texte zu schreiben. Wenn es dich interessiert wende dich doch an den Autor des Buches, Prof. Lorge von der Vanderbilt Universität:Zitat von beniwitt
Ansonsten kannst du auch noch in Prof. Shahar Standardwerk „Shaolin Monastery“ ab Seite 175 unter „Mythological Structure“ nachlesen.Peter Lorge is one of the founders, and executive board members, of the Chinese Military History Society. He won the Harriet S. Gilliam Award for Excellence in Teaching in 2004, and has appeared on CNN to discuss Chinese military affairs. In 2007, he attended The Johns Hopkins School of Advanced International Studies workshop on teaching National Security at Basin Harbor.
Prof. Shahar kommt zu dem selben Schluss wie Prof. Lorge: Propaganda und Marketing.
Zitat aus dem Epitaph (der ersten Erwähnung der „inneren Kapmpfkunst“):
Shahar im Wortlaut dazu:Now there is another school that is called ‘internal,’ which overcomes movement with stillness. Attackers are effortlessly repulsed.
Shahar, Meir „Shaolin Monastery“ S. 177Huang Zongxi was among the leading intellectuals of the anti-Qing resis- tance movement. He served the Ming all through its disastrous retreat to the South, and throughout his life he remained steadfast in his refusal to join the new administration.
Scholars have interpreted his epitaph for Wang Zhengnan as a political manifesto of his Ming loyalism. Huang expressly dispensed with Qing reign years in his dating of the martial artist, and he voiced admiration for the latter’s vow of vegetarianism that followed the Ming’s demise. Wang Zhengnan refused to prostitute his fighting skills, declining repeated invitations to serve in the local yamen. In his uncompromising defiance, the illiterate martial artist could serve as a model for the scholarly elite.
